#Mythoughts for mac for mac#

The fact that it doesn’t auto-complete kills me.You can also change notification settings per account- this is incredible useful Its options for how you are notified are great.It supports multiple accounts, which isn’t new, but still stellar.The single column design is great- much better than TweetDeck’s multi-column design, which takes up most of my second monitor.It looks amazing- the colors, design, and font usages are a UI lover’s dream.Now that it’s back as the official Twitter app for Macs, I’m back in and have high hopes. I used Tweetie (the amazing Twitter app for Macs) for a while and loved it (who didn’t?) when they stopped updating it, I stopped using it.

#Mythoughts for mac for mac#

page 10).I’ve been using Twitter for Mac for a few days now after TweetDeck went AWOL and started using up all of my CPU on me I’ve got some thoughts on it. μαρτυρέω is rendered in four different ways - 'bear witness,' 'bear record,' 'give record,' 'testify' (cf. It is among the many excellences of the Revised Version that characteristic expressions are marked by a uniform translation whereas in the Authorized Version they are obscured by capriciously varying the translation: e.g.

In this introduction we find the following expressions which are characteristic of St. John gives his Gospel to the Church ἀπαγγέλλομεν in order that all may share in the union for which Christ prayed and to the Gospel he adds this Epistle καὶ ταῦτα γράφομεν, that all may realize the joy resulting from this union - that our joy may be fulfilled. Whereas Gnosticism, by denying the atonement, and 'the personal office of God in the salvation of the world,' cuts off one great sphere of God's love, and consequently one great cause of the believer's joy. To know that the Eternal Life has been manifested, that we have communion with him, and through him with the Father, must be joy. The gospel is always joy: 'Rejoice alway' (1 Thessalonians 5:16) 'Rejoice in the Lord alway' (Philippians 4:4). The joy is that of knowing that, though in the world, they are not of it, but are one with one another, and with the Father and with the Son. But ἡμεῖς and ἡμῶν are not coordinate: ἡμεῖς is the apostolic 'we ' ἡμῶν means 'your joy as well as mine.' This verse takes the place of the usual 'grace and peace' in the opening of other Epistles and as verse 3 recalls John 17:21, so this recalls John 17:13. The reading ἡμεῖς seems preferable to ὑμῖν, and ἡμῶν to ὑμῶν. Precedes, there is no need to limit ταῦτα here to these opening verses it covers the whole Epistle. While verses 1-3 refer to the Gospel, this refers to the Epistle but, although ταῦτα in 1 John 2:26 and 1 John 5:13 refer to what to cram, level up, or to furnish, satisfy, execute, finish, verify, etc. Strong's Greek 4137: From pleres to make replete, i.e. Verb - Perfect Participle Middle or Passive - Nominative Feminine Singular The first person singular present indicative a prolonged form of a primary and defective verb I exist. Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 5479: Joy, gladness, a source of joy. Personal / Possessive Pronoun - Genitive 1st Person Plural Probably from the same as the former part of heautou in order that. Strong's Greek 2443: In order that, so that. Strong's Greek 1125: A primary verb to 'grave', especially to write figuratively, to describe.ĭemonstrative Pronoun - Accusative Neuter Plural Verb - Present Indicative Active - 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. Personal / Possessive Pronoun - Nominative 1st Person Plural Printao epson home studio edition 8 0r12.